|
'68...............................................5
|
Algerian War, in relation to the whites and the May '68 events, and so on: I fell sick from the Algerian | p 90 AOe 1972 |
War, the rise of fascism, Stalinism, the Vietnam war, May '68—all these things form complexes of the unconscious, more effective | p 97 AOe 1972 |
Arab highjacker, a consul kidnapper, a Black Panther, a May '68, or even stoned hippies, angry gays, etc.)? There is an | p 260 AOe 1972 |
Black Panther, or a Chinaman on the horizon? A May '68, a home-grown Maoist planted like an anchorite on a factory | p 378 AOe 1972 |
better than a modernist. It was the same with May '68: those who evaluated things in macropolitical terms understood nothing of | p 216 ATP 1980 |
|
'TATOS............................................1
|
As they say about old man river: He don't plant 'tatos Don't plant cotton Them that plants them is soon forgotten | p 25 ATP 1980 |
|
'TIS..............................................1
|
white wall. Sometimes I think there is naught beyond. But 'tis enough. That the anomalous is the borderline makes it easier | p 245 ATP 1980 |
|
+.................................................14
|
as if its 4 (+n) corners were reduced to 3 (+ 1, to designate the transcendent factor performing the operation). From | p 101 AOe 1972 |
employed by Leibnitz to designate a sign that can be + as well as—). It is a question of knowing how | p 156 AOe 1972 |
each marriage between two lines A and B bears a (+) or (-) sign, according to whether this couple results from | p 156 AOe 1972 |
cousins' generation to establish that all those in the relationship (+ +) or (- -) are parallel to one another, while | p 156 AOe 1972 |
generation to establish that all those in the relationship (+ +) or (- -) are parallel to one another, while all | p 156 AOe 1972 |
parallel to one another, while all those in the relationship (+ -) or (- +) are cross. But once the problem | p 156 AOe 1972 |
while all those in the relationship (+ -) or (- +) are cross. But once the problem is put in this | p 156 AOe 1972 |
through that is of the nature of an energy flow (+—or—+), something does not pass or remains blocked (+ | p 157 AOe 1972 |
is of the nature of an energy flow (+—or—+), something does not pass or remains blocked (+ + or | p 157 AOe 1972 |
+—or—+), something does not pass or remains blocked (+ + or—-), and something blocks, or on the contrary | p 157 AOe 1972 |
or—+), something does not pass or remains blocked (+ + or—-), and something blocks, or on the contrary causes | p 157 AOe 1972 |
from the One, or to which One is added (n + 1). It is composed not of units but of dimensions | p 21 ATP 1980 |
in the infinitive and indefinite articles or pronouns. Indefinite article + proper name + infinitive verb constitutes the basic chain of | p 263 ATP 1980 |
and indefinite articles or pronouns. Indefinite article + proper name + infinitive verb constitutes the basic chain of expression, correlative to | p 263 ATP 1980 |
|
+1................................................1
|
supplementary dimension to that to which it gives rise (n +1). This makes it a teleological plan(e), a design, a | p 265 ATP 1980 |
|
+N................................................1
|
if a tablecloth were being folded, as if its 4 (+n) corners were reduced to 3 (+ 1, to designate the | p 101 AOe 1972 |
|
-.................................................14
|
between two lines A and B bears a (+) or (-) sign, according to whether this couple results from a woman | p 156 AOe 1972 |
establish that all those in the relationship (+ +) or (- -) are parallel to one another, while all those in | p 156 AOe 1972 |
that all those in the relationship (+ +) or (- -) are parallel to one another, while all those in the | p 156 AOe 1972 |
to one another, while all those in the relationship (+ -) or (- +) are cross. But once the problem is | p 156 AOe 1972 |
another, while all those in the relationship (+ -) or (- +) are cross. But once the problem is put in | p 156 AOe 1972 |
something does not pass or remains blocked (+ + or—-), and something blocks, or on the contrary causes, passage. Something | p 157 AOe 1972 |
money (a credit granted the productive economy by the banks)-a flow possessing a power of mutation that does not | p 237 AOe 1972 |
subject never ceases to live and travel as a One-one never stops and never has done with dying; and | p 330 AOe 1972 |
the number of dimensions one already has available— always n - 1 (the only way the one belongs to the multiple | p 6 ATP 1980 |
unique from the multiplicity to be constituted; write at n - 1 dimensions. A system of this kind could be called | p 6 ATP 1980 |
intrusion. Under these conditions, n is in fact always n - 1. Rosenstiehl and Petitot emphasize that the opposition, centered-acentered, is | p 17 ATP 1980 |
consistency, and from which the One is always subtracted (n - 1). When a multiplicity of this kind changes dimension, it | p 21 ATP 1980 |
Kafka against Goethe). Write to the nth power, the n - 1 power, write with slogans: Make rhizomes, not roots, never | p 24 ATP 1980 |
subtracting in each instance the value of the constant (n - 1). Tensors coincide with no linguistic category; nevertheless they are | p 99 ATP 1980 |
|
-1................................................1
|
them (the Great Signifier symbolizable by the inherency of a -1 in the ensemble of signifiers). Just how far will one | p 306 AOe 1972 |
|
-2................................................1
|
rhythmic than a military march. The tom-tom is not 1 -2, the waltz is not 1, 2, 3, music is not | p 313 ATP 1980 |
|
-A................................................1
|
of order into components of passage. 5. 587 B.c.-A.D. 70: On Several Regimes of Signs The Order of | p 111 ATP 1980 |
|
-ANIMAL...........................................2
|
diagonal as the musical form of expression, and becomings-woman, -child, -animal as the contents proper to music, as refrains). Theorem Eight | p 307 ATP 1980 |
even the opposite of having an advantage; through becomings-woman, -child, -animal, or -molecular, nature opposes its power, and the power of | p 309 ATP 1980 |
|
-BUTTERFLY........................................1
|
anal pack machine, an anal becoming- wolf or -wasp or -butterfly machine, which Freud attributes to the hysteric character; an Oedipal | p 37 ATP 1980 |
|
-CELLULAR.........................................1
|
of this becoming-woman). On the far side, we find becomings-elementary, -cellular, -molecular, and even becomings-imperceptible. Toward what void does the witch's | p 248 ATP 1980 |
|
-CHILD............................................3
|
sound diagonal as the musical form of expression, and becomings-woman, -child, -animal as the contents proper to music, as refrains). Theorem | p 307 ATP 1980 |
which the voice itself is instrumentalized. Of course, becomings-woman and -child remain just as important, even take on new importance, but | p 308 ATP 1980 |
is even the opposite of having an advantage; through becomings-woman, -child, -animal, or -molecular, nature opposes its power, and the power | p 309 ATP 1980 |
|
-F................................................2
|
les coeurs by Georges Darien, Mort a credit by L.-F. Celine. In them we see how bread, money, dwelling place | p 99 AOe 1972 |
not archaic theory of language. The extreme importance of J.-F. Lyotard's recent book is due to its position as the | p 243 AOe 1972 |
|
-FUNCTION.........................................1
|
stabilize the aggregate at a given moment. K., the K.-function, designates the line of flight or deterritorialization that carries away | p 88 ATP 1980 |
|
-MINERAL..........................................1
|
in which we find ourselves; becoming-woman, becoming-child; becoming-animal, -vegetable, or -mineral; becomings-molecular of all kinds, becomings-particles. Fibers lead us from one | p 272 ATP 1980 |
|
-MOLECULAR........................................2
|
this becoming-woman). On the far side, we find becomings-elementary, -cellular, -molecular, and even becomings-imperceptible. Toward what void does the witch's broom | p 248 ATP 1980 |
opposite of having an advantage; through becomings-woman, -child, -animal, or -molecular, nature opposes its power, and the power of music, to | p 309 ATP 1980 |
|
-OWNERS...........................................1
|
the standpoint of a monopoly that fixes the landowner or -owners. The second potentiality is the necessary condition for the first | p 441 ATP 1980 |
|
-VEGETABLE........................................2
|
longer n eyes in the sky, or in becomings-animal and -vegetable, but a central computing eye scanning all of the radii | p 211 ATP 1980 |
of becoming in which we find ourselves; becoming-woman, becoming-child; becoming-animal, -vegetable, or -mineral; becomings-molecular of all kinds, becomings-particles. Fibers lead us | p 272 ATP 1980 |
|
-WASP.............................................1
|
neurosis; an anal pack machine, an anal becoming- wolf or -wasp or -butterfly machine, which Freud attributes to the hysteric character | p 37 ATP 1980 |
|
/.................................................13
|
assembled. Under the skin the body is an over-heated factory,/ and outside,/ the invalid shines,/ glows,/ from | p 3 AOe 1972 |
skin the body is an over-heated factory,/ and outside,/ the invalid shines,/ glows,/ from every burst pore | p 3 AOe 1972 |
an over-heated factory,/ and outside,/ the invalid shines,/ glows,/ from every burst pore. This does not mean | p 3 AOe 1972 |
factory,/ and outside,/ the invalid shines,/ glows,/ from every burst pore. This does not mean that we | p 3 AOe 1972 |
strangling it by organizing it. The body is the body / it is all by itself / and has no need | p 9 AOe 1972 |
body is the body / it is all by itself / and has no need of organs / the body is | p 9 AOe 1972 |
all by itself / and has no need of organs / the body is never an organism / organisms are the | p 9 AOe 1972 |
need of organs / the body is never an organism / organisms are the enemies of the body. Merely so many | p 9 AOe 1972 |
parental regression. To quote Artaud once again: I got no / papamummy. We have seen how a confusion arose between the | p 49 AOe 1972 |
repressed as incestuous familial drives. In this way the family / drives relationship is substituted for the relationship between the two | p 119 AOe 1972 |
song of castration, the lack-of-being-that-is-life; yes it is through castration / that we gain access / to Deeeeesire. What one calls | p 312 AOe 1972 |
yes it is through castration / that we gain access / to Deeeeesire. What one calls the disappearance of Oedipus is | p 312 AOe 1972 |
transforming the apparent opposition of repulsion (the body without organs / the machines-partial objects) into a condition of real functioning; ensuring | p 339 AOe 1972 |
|
0.................................................8
|
a series of intensive states based on the intensity = 0 that designates the body without organs (but what is most | p 21 AOe 1972 |
A drop in intensity to the body without organs = 0, autism: the schizo has no other means of reacting to | p 124 AOe 1972 |
now, at the end, as Thanatos, 4, 3, 2, 1, 0—Oedipus is a race for death. Since the nineteenth century | p 359 AOe 1972 |
nonstratified, unformed, intense matter, the matrix of intensity, intensity = 0; but there is nothing negative about that zero, there are | p 153 ATP 1980 |
production of intensities and pain modes based on its degree 0 of being sewn up. The drugged body as a different | p 153 ATP 1980 |
its production of specific intensities based on absolute Cold = 0. (Junkies always beef about The Cold as they call it | p 153 ATP 1980 |
the Pain of the masochist BwO. Each has its degree 0 as its principle of production (remissio). (2) What happens on | p 157 ATP 1980 |
is the only member, and dies imperceptible, forming the particle 0 with his fingers: I am a man who flees by | p 279 ATP 1980 |
|
000...............................................2
|
right up until the start of the Neolithic, approximately 8,000 years ago. One analyzes historically or one doesn't. But honestly | p 106 AOe 1972 |
comprehension of the natural sciences, in particular zoology. 3. 10,000 B.C: The Geology of Morals (Who Does the Earth | p 39 ATP 1980 |
|
1.................................................75
|
1 THE DESIRING-MACHINES 1 Desiring-Production It is at work everywhere, functioning | p 1 AOe 1972 |
1 THE DESIRING-MACHINES 1 Desiring-Production It is at work everywhere, functioning smoothly at times | p 1 AOe 1972 |
destroying, however, the essential binary-linear nature of this series: 2, 1, 2, 1... The series is completely refractory to a transcription | p 14 AOe 1972 |
the essential binary-linear nature of this series: 2, 1, 2, 1... The series is completely refractory to a transcription that would | p 14 AOe 1972 |
and for all. 2 PSYCHOANALYSIS AND FAMILIALISM: THE HOLY FAMILY 1 The Imperialism of Oedipus Oedipus restrained is the figure of | p 51 AOe 1972 |
if its 4 (+n) corners were reduced to 3 (+ 1, to designate the transcendent factor performing the operation). From that | p 101 AOe 1972 |
schiz and not the signifier. 3 SAVAGES, BARBARIANS, CIVILIZED MEN 1 The Inscribing Socius If the universal comes at the end | p 139 AOe 1972 |
be possible to pass to a system in extension where (1) the filiations will be filiations extended in the form of | p 156 AOe 1972 |
segments that also define the three aspects of its immanence: (1) the one that extracts human surplus value on the basis | p 237 AOe 1972 |
is the whole task of schizoanalysis. 4 INTRODUCTION TO SCHIZOANALYSIS 1 The Social Field Which comes first, the chicken or the | p 273 AOe 1972 |
simultaneously immersed. Hence we are confronted by three unavoidable conclusions. (1) From the point of view of regression, whose meaning is | p 275 AOe 1972 |
psychiatry, or antipsychiatry, would consist therefore in the following praxis: (1) undoing all the reterritorializations that transform madness into mental illness | p 321 AOe 1972 |
identified now, at the end, as Thanatos, 4, 3, 2, 1, 0—Oedipus is a race for death. Since the nineteenth | p 359 AOe 1972 |
number of dimensions one already has available— always n - 1 (the only way the one belongs to the multiple: always | p 6 ATP 1980 |
from the multiplicity to be constituted; write at n - 1 dimensions. A system of this kind could be called a | p 6 ATP 1980 |
one unless we enumerate certain approximate characteristics of the rhizome. 1 and 2. Principles of connection and heterogeneity: any point of | p 7 ATP 1980 |
Under these conditions, n is in fact always n - 1. Rosenstiehl and Petitot emphasize that the opposition, centered-acentered, is valid | p 17 ATP 1980 |
the One, or to which One is added (n + 1). It is composed not of units but of dimensions, or | p 21 ATP 1980 |
and from which the One is always subtracted (n - 1). When a multiplicity of this kind changes dimension, it necessarily | p 21 ATP 1980 |
against Goethe). Write to the nth power, the n - 1 power, write with slogans: Make rhizomes, not roots, never plant | p 24 ATP 1980 |
of the illocutionary, has had three important and immediate consequences: (1) It has made it impossible to conceive of language as | p 77 ATP 1980 |
factor. The question of invariants assumes several closely connected forms: (1) the constants of a language (phonological, by commutativity; syntactical, by | p 92 ATP 1980 |
in each instance the value of the constant (n - 1). Tensors coincide with no linguistic category; nevertheless they are pragmatic | p 99 ATP 1980 |
of the sign is defined by eight aspects or principles: (1) the sign refers to another sign, ad infinitum (the limitlessness | p 117 ATP 1980 |
swept via subjects. We may consider these three diverse realms. 1. The Jews as opposed to the empires. God withdraws his | p 128 ATP 1980 |
the absolute, although in a way that is still negative. (1) The Center or the Signifier; the faciality of the god | p 135 ATP 1980 |
Again, there is no general semiology but rather a transsemiotic. (1) The point of subjectification, replacing the center of signfiance. (2 | p 137 ATP 1980 |
represented by four circular components that bud and form rhizomes. (1) The generative component: the study of concrete mixed semiotics; their | p 146 ATP 1980 |
and joy. It is where everything is played out. Mistress, 1) You may tie me down on the table, ropes drawn | p 151 ATP 1980 |
refrigerator waves. For each type of BwO, we must ask: (1) What type is it, how is it fabricated, by what | p 152 ATP 1980 |
a given procedure abstracted from its origin. We distinguish between: (1) BwO's, which are different types, genuses, or substantial attributes. For | p 157 ATP 1980 |
Four-eye machine? Let us recall certain stages in the research: (1) Isakower's studies on falling asleep, in which so-called proprioceptive sensations | p 169 ATP 1980 |
facial units and the degrees of facial divergence previously defined. 1. The black hole is on the white wall. It is | p 182 ATP 1980 |
within the Byzantine code). Celebatory Machine Coupled Machine Complex Machine 1. Musicality Line 2. Picturality Line 3. Landscapity Line 4. Faciality | p 185 ATP 1980 |
rigid. This distinction reframes each of the figures previously discussed. 1. Binary oppositions (men/women, those on top/those on the bottom, etc | p 210 ATP 1980 |
central power. Every central power has three aspects or zones: (1) its zone of power, relating to the segments of a | p 226 ATP 1980 |
be said that becoming-animal is an affair of sorcery because (1) it implies an initial relation of alliance with a demon | p 247 ATP 1980 |
see the difference between the following two types of propositions: (1) forms develop and subjects form as a function of a | p 267 ATP 1980 |
a line of perceptive causality that makes it so that (1) the imperceptible is perceived; (2) perception is molecular; (3) desire | p 282 ATP 1980 |
weight to the principal laws governing the movement of content: (1) every secret society has a still more secret hindsociety, which | p 287 ATP 1980 |
Let us summarize the principal characteristics of a punctual system: (1) Systems of this kind comprise two base lines, horizontal and | p 295 ATP 1980 |
have distinguished the following three states of the landscape problem: (1) semiotic systems of corporeality, silhouettes, postures, colors, and lines (these | p 301 ATP 1980 |
less rhythmic than a military march. The tom-tom is not 1 -2, the waltz is not 1, 2, 3, music is | p 313 ATP 1980 |
The tom-tom is not 1 -2, the waltz is not 1, 2, 3, music is not binary or ternary, but rather | p 313 ATP 1980 |
plugged into the territories and permeating them through and through: (1) pilgrimages to the source, as among salmon; (2) supernumerary assemblies | p 326 ATP 1980 |
as an interassemblage. Refrains could accordingly be classified as follows: (1) territorial refrains that seek, mark, assemble a territory; (2) territorialized | p 326 ATP 1980 |
kind of eccentric science would seem to be the following: 1. First of all, it uses a hydraulic model, rather than | p 361 ATP 1980 |
unit is therefore a unit of assemblage, for example, man-horse-bow, 1 X 1 X 1, according to the formula that carried | p 391 ATP 1980 |
therefore a unit of assemblage, for example, man-horse-bow, 1 X 1 X 1, according to the formula that carried the Scythians | p 391 ATP 1980 |
unit of assemblage, for example, man-horse-bow, 1 X 1 X 1, according to the formula that carried the Scythians to triumph | p 391 ATP 1980 |
one to drive and the other to throw, 2 X 1 X 2 = 1; or in the case of the | p 391 ATP 1980 |
the other to throw, 2 X 1 X 2 = 1; or in the case of the famous two-handled shield of | p 391 ATP 1980 |
arithmetic, this special body may be constructed in several ways: (1) from a privileged lineage or tribe, the dominance of which | p 393 ATP 1980 |
writing. Rather, it is an affective semiotic, comprising in particular: (1) signatures, as marks of possession or fabrication, and (2) short | p 402 ATP 1980 |
an undertaking, we must recapitulate the hypothesis in its entirety. (1) The war machine is that nomad invention that in fact | p 418 ATP 1980 |
and practical, historic and transhistoric, aggregate whose parts are interconnected. (1) There is a pure concept of war as absolute, unconditioned | p 419 ATP 1980 |
State and its poles. Let us return to Dumezil's theses: (1) Political sovereignty has two poles, the fearsome magician-emperor, operating by | p 424 ATP 1980 |
from both its poles (Indra or Thor or Tullus Hostilius ... ). 1. The State apparatus is thus animated by a curious rhythm | p 424 ATP 1980 |
of the One-Eyed and the One-Armed gods analyzed by Dumezil: (1) the god Odin, who has a single eye, ties up | p 426 ATP 1980 |
it does not succeed in extricating itself from the bond. (1) Horatius Codes, the One-Eyed, using only his face, his grimace | p 426 ATP 1980 |
suggests an analogous schema in three moments for ancient Greece: (1) The magic sovereign, the Master of Truth, has at his | p 426 ATP 1980 |
the evolutionist framework by means of the following two theses: (1) societies termed primitive are not societies without a State, in | p 429 ATP 1980 |
of the land. The land has two potentialities of deterritorialization: (1) its differences in quality are comparable to one another, from | p 441 ATP 1980 |
means of comparison, the issuance of currency. Taxation The Banker 1. The stock has three simultaneous aspects: land and seeds, tools | p 444 ATP 1980 |
problems become singularly political when we think of modern States. 1. Are not all modern States isomorphic in relation to the | p 455 ATP 1980 |
standpoint of a universal history. We distinguish three major forms: (1) imperial archaic States, which are paradigms and constitute a machine | p 459 ATP 1980 |
transspatiotemporal unity with the archaic State. The internal correlation between 1 and 2 appears most clearly in the fact that the | p 459 ATP 1980 |
every crossroads of history. And the correlation between 3 and 1 is also a necessary one: the modern States of the | p 460 ATP 1980 |
standpoint, we may present a summary sketch of the givens. 1. Addition, subtraction. The axioms of capitalism are obviously not theoretical | p 461 ATP 1980 |
less than a surface. The middle third of segment AE (1) is removed and replaced with the traingle BCD (2). In | p 487 ATP 1980 |
dimension is higher than one: it represents a space of 1.261859 dimensions (log 4/log 3 exactly). Sierpensky's sponge: more than | p 487 ATP 1980 |
are then squares and the dimension of the surface is 1.2618. From Studies in Geometry by Leonard M. Blumenthal and | p 487 ATP 1980 |
into account its differences from and relations to striated space: (1) we shall call striated or metric any aggregate with a | p 488 ATP 1980 |
can be expressed in terms of an imaginary, elementary physics. (1) You begin by striating space with parallel gravitational verticals. (2 | p 488 ATP 1980 |
what abstract machines do they effectuate? The assemblage is tetravalent: (1) content and expression; (2) territoriality and deterritorialization. That is why | p 505 ATP 1980 |